“Orthodoxy has a great future in Guatemala” ╰⊰¸¸.•¨* A conversation with Abbess Ines, head of the Holy Trinity Monastery in Guatemala

http://latinamericaofmyheart.wordpress.com

LATIN AMERICA OF MY HEART

“Orthodoxy has a great future in Guatemala”

╰⊰¸¸.•¨*

A conversation with Abbess Ines,

head of the Holy Trinity Monastery in Guatemala

Source:

http://www.pravoslavie.ru/english/

http://www.pravoslavie.ru/english/31235.htm

ORTHODOX CHRISTIANITY

Abbess Ines (Ayau Garcia) – Abbess Ines is the head of the only Orthodox parish in Guatemala – the Monastery of the Holy and Life-Giving Trinity, the “Lavra of Mambre”, under the Patriarchate of Antioch. She comes from an influential and well known family in Guatemala which has produced many outstanding individuals. When [then Catholic] Sister Ines was 36 years old, she made an extreme change in her life, leaving a Catholic monastic order and becoming an Orthodox nun.

Holy Trinity Monastery was founded by Mother Ines and Sister Maria Amistoso in April of 1986. In 1989, the engineer Federico Bauer donated a piece of land on the shores of Lake Amatitlan, not far from Guatemala City, to the monastery. The land is 1188 meters [about 3900 feet] above sea level and is located near Pacaya, one of the most active volcanoes in Central America.

On the day of St. Nicholas the Wonderworker in 1995, the “Act of Creating an Orthodox Church in Guatemala” was signed by Bishop (now Metropolitan) Antonio Chedraoui of Mexico, Venezuela, Central America and the Caribbean (of the Antiochian Patriarchate), and also by the head of the monastery, Mother Ines and her nuns, and 25 parishioners.

Buildings rose on the site donated by Federico Bauer and the consecration of the monastery took place in November, 2007, with 18 participating clerics, who came to Guatemala especially for this occasion.

The iconography in the Monastery church is being done by Russian masters from the International School of Icon Painting, based both in the town of Kostroma in Russia and in the USA.

In 1996, the government of Guatemala gave the monastery control of an orphanage built to house 800 children, the “House of Rafael Ayau” in the country’s capital, Guatemala City. At present they have just over 100 boys and girls – from newborn babies to 16 year old adolescents. The workers at the orphanage give the children a high-school education and familiarize them with basic Orthodox concepts. They also give them professional skills. Soon, the orphanage will be moved to the monastery.

In February of 1997, the church of the Transfiguration of the Lord was blessed in the orphanage building. In the absence of a priest, the services are led by a reader [called Reader’s Services]. Two children’s choirs sing antiphonally, where one choir sings one stanza, and then the other choir sings the next stanza. The exclamations and the dismissal are read by Mother Ines. The parish is made up of Guatemalans, Arabs, Greeks, Russians, and Ukrainians.

Holy Trinity Monastery has fairly large agricultural holdings, where rabbits and Continue reading ““Orthodoxy has a great future in Guatemala” ╰⊰¸¸.•¨* A conversation with Abbess Ines, head of the Holy Trinity Monastery in Guatemala”

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Link: Mayan Orthodoxy in Guatemala & South Mexico

http://www.mayanorthodoxy.com

Mayan Orthodoxy in Guatemala & South Mexico

Orthodox Christian Catechism in the Aleut language of Alaska (Eastern dialect of the Fox Islands) – Saint Innocent (Veniaminov) of Alaska (+1879) & Ivan Pan’kov

http://www.asna.ca/alaska/aleut/first-catechism.pdf

Orthodox Christian Catechism

in the Aleut language (Eastern dialect of the Fox Islands)

by

Saint Innocent (Veniaminov) of Alaska (+1879)

& Ivan Pan’kov – manuscript 1826 (0.2 MB)

╰⊰¸¸.•¨*

Aleut (Unangan) Orthodox Language Texts

ᎣᎩᏙᏓ ᎦᎸᎳᏗ ᎮᎯ ╰⊰¸¸.•¨* Lord’s Prayer (Pater Noster) – Cherokee

http://usaofmyheart.wordpress.com

USA OF MY HEART

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ᎣᎩᏙᏓ ᎦᎸᎳᏗ ᎮᎯ

(Lord’s Prayer – Pater Noster)

ᎣᎩᏙᏓ ᎦᎸᎳᏗ ᎮᎯ
ᎦᎸᏉᏗᏳ ᎨᏎᏍᏗ ᏕᏣᏙᎥᎢ
ᏣᎬᏫᏳᎯ ᎨᏒ ᏫᎦᎾᏄᎪᎢ
ᎠᏂ ᎡᎶᎯ ᏫᏂᎦᎵᏍᏓ ᎭᏓᏅᏖᏍᎬᎢ
ᎾᏍᎩᏯ ᎦᎸᎳᏗ ᏥᏂᎦᎵᏍᏗᎭ
ᏂᏓᏙᏓᏈᏒ ᎣᎦᎵᏍᏓᏴᏗ ᏍᎩᎥᏏ ᎪᎯ ᎢᎦ
ᏗᎨᏍᎩᎥᏏᏉᏃ ᏕᏍᎩᏚᎬᎢ ᎾᏍᎩᏯ ᏥᏗᎦᏲᏥᏁᎰ ᏦᏥᏚᎩ
ᎠᎴ ᏞᏍᏗ ᎤᏓᎪᎵᏰᏗᏱ ᎨᏒ ᏫᏗᏍᎩᏯᏘᏅᏍᏔᏅᎩ
ᏍᎩᏳᏓᎴᏍᎨᏍᏗᏉᏍᎩᏂ ᎤᏲ ᎨᏒᎢ
ᏣᏤᎵᎦᏰᏃ ᏣᎬᏫᏳᎯ ᎨᏒᎢ
ᎠᎴ ᏣᎵᏂᎩᏗᏱ ᎨᏒᎢ
ᎠᎴ ᎡᏣᎸᏉᏗᏳ ᎨᏒ ᏂᎪᎯᎸᎢ
ᎡᎺᏅ

Video: ᐊᓛᓯᑲ Alaska – Orthodoxy ╰⊰¸¸.•¨* ᐃᓄᒃᑎᑐᑦ Inuktitut Native American (Canada & Alaska)

http://alaskaofmyheart.wordpress.com

https://nativeamericansmetorthodoxy.wordpress.com

http://canadaofmyheart.wordpress.com

ALASKA OF MY HEART

NATIVE AMERICANS MET ORTHODOXY

CANADA OF MY HEART

ᐊᓛᓯᑲ Alaska – Orthodoxy

ᐃᓄᒃᑎᑐᑦ Inuktitut Native American (Canada & Alaska)

Canada: The path of the Native American Mohawk’s Chief Frank Natawe led him to the bosom of Orthodoxy

http://canadaofmyheart.wordpress.com

https://nativeamericansmetorthodoxy.wordpress.com

NATIVE AMERICANS MET ORTHODOXY

CANADA OF MY HEART

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CANADA: THE PASSING OF THE NATIVE AMERICAN MOHAWK’S CHIEF FRANK NATAWE (1927-2000)

The path of the Native American Mohawk’s Chief Frank Natawe

led him to the bosom of Orthodoxy

╰⊰¸¸.•¨*

by

Dr. John (Yanni) Hadjinikolaou

Rate Professor of  McGill University in Montreal, Canada

in the magazine Synaxis

“The passing of a Mohawk Native American”

 

Source:

http://www.orthodoxtoronto.ca

http://www.orthodoxtoronto.ca/secretpath.html

ORTHODOX TORONTO

Here is the story of Frank Natawe an American Native Mohawk’s Chief (1927-2000) who lived and died as an Orthodox Christian (Eastern Orthodox Church), at the same time defending his tribe’s tradition. He even began translating the words of the most holy ceremony of Orthodoxy into his own people’s language.

http://americaofmyheart.wordpress.com

AMERICA OF MY HEART

Saturday night. Very few lights were on.  In the Russian Cathedral of Saints Peter and Paul, Vespers have just started. The shadowy silhouettes of the few faithful who were attending the service became more defined, as the candles were lit, one by one, in the candle stand. The iconostasis of the altar was very imposing; it was something that was carved by experienced craftsmen at the beginning of the century…….

It was my second time at Vespers, years ago… The words of the prayer “mirthful light” in Slavonic gave one a sense of inner peace and relaxation.  Everything seemed to be in prayer at that moment; for the day that passed and the day that was to come. After the madness of the day, this refuge of thankfulness actually calmed the wild beasts of the mind….

In the dim, half-light I could discern a few of the profiles there: an old Russian lady with her grandchild, a tall, skinny, middle-aged man, a young girl around fifteen, a young family with their two children… and suddenly, my attention was caught by a figure near the large window.  Directly below it, I made out a silhouette that was completely different to all the others.  It was a fifty-year old Native American with vivid, characteristic features, and his long hair tied back in a ponytail that reached his waist. My gaze stopped upon him… What a Continue reading “Canada: The path of the Native American Mohawk’s Chief Frank Natawe led him to the bosom of Orthodoxy”