Canada: The path of the Native American Mohawk’s Chief Frank Natawe led him to the bosom of Orthodoxy

http://canadaofmyheart.wordpress.com

https://nativeamericansmetorthodoxy.wordpress.com

NATIVE AMERICANS MET ORTHODOXY

CANADA OF MY HEART

18b609b780c1e3c3cdd4dacf0d40a18c.jpg

CANADA: THE PASSING OF THE NATIVE AMERICAN MOHAWK’S CHIEF FRANK NATAWE (1927-2000)

The path of the Native American Mohawk’s Chief Frank Natawe

led him to the bosom of Orthodoxy

╰⊰¸¸.•¨*

by

Dr. John (Yanni) Hadjinikolaou

Rate Professor of  McGill University in Montreal, Canada

in the magazine Synaxis

“The passing of a Mohawk Native American”

 

Source:

http://www.orthodoxtoronto.ca

http://www.orthodoxtoronto.ca/secretpath.html

ORTHODOX TORONTO

Here is the story of Frank Natawe an American Native Mohawk’s Chief (1927-2000) who lived and died as an Orthodox Christian (Eastern Orthodox Church), at the same time defending his tribe’s tradition. He even began translating the words of the most holy ceremony of Orthodoxy into his own people’s language.

http://americaofmyheart.wordpress.com

AMERICA OF MY HEART

Saturday night. Very few lights were on.  In the Russian Cathedral of Saints Peter and Paul, Vespers have just started. The shadowy silhouettes of the few faithful who were attending the service became more defined, as the candles were lit, one by one, in the candle stand. The iconostasis of the altar was very imposing; it was something that was carved by experienced craftsmen at the beginning of the century…….

It was my second time at Vespers, years ago… The words of the prayer “mirthful light” in Slavonic gave one a sense of inner peace and relaxation.  Everything seemed to be in prayer at that moment; for the day that passed and the day that was to come. After the madness of the day, this refuge of thankfulness actually calmed the wild beasts of the mind….

In the dim, half-light I could discern a few of the profiles there: an old Russian lady with her grandchild, a tall, skinny, middle-aged man, a young girl around fifteen, a young family with their two children… and suddenly, my attention was caught by a figure near the large window.  Directly below it, I made out a silhouette that was completely different to all the others.  It was a fifty-year old Native American with vivid, characteristic features, and his long hair tied back in a ponytail that reached his waist. My gaze stopped upon him… What a Continue reading “Canada: The path of the Native American Mohawk’s Chief Frank Natawe led him to the bosom of Orthodoxy”

Advertisements

Η πορεία του Frank Natawe φυλάρχου των Αυτόχθονων Αμερικανών Mohawk του Καναδά, στην αγκαλιά της Ορθόδοξης Εκκλησίας

http://canadaofmyheart.wordpress.com

CANADA OF MY HEART

971411b340bf7dcbfcb48b83845f5f4f

4784394541_aa67af38fb

Η πορεία του Frank Natawe φυλάρχου

των Αυτόχθονων Αμερικανών Mohawk του Καναδά,

στην αγκαλιά της Ορθόδοξης Εκκλησίας

╰⊰¸¸.•¨*

Από τόν

Δρ. Ιωάννη Χατζηνικολάου, Καθηγητή στο Πανεπιστήμιο

McGill του Montreal, Καναδάς

“Το πέρασμα ενός Αυτόχθονου Αμερικανού Mohawk”

στο περιοδ. Σύναξις

Η ιστορία του Αυτόχθονου Αμερικανού Frank Natawe αρχηγού των Mohawk, που έζησε και πέθανε ως Ορθόδοξος Χριστιανός, υπερασπιζόμενος παράλληλα και την παράδοση της φυλής του. Άρχισε μάλιστα να μεταφράζει τα λόγια της πιο ιερής τελετής της Ορθοδοξίας στη γλώσσα του λαού του.

http://americaofmyheart.wordpress.com

AMERICA OF MY HEART

Σάββατο βράδυ. Λιγοστά φώτα. Στη ρωσική Μητρόπολη των Αγίων Πέτρου και Παύλου ο εσπερινός μόλις έχει αρχίσει. Οι σκιερές σιλουέτες των λιγοστών πιστών που παρευρίσκονται, παίρνουν όγκο καθώς ανάβουν τα κεριά στα μανουάλια. Το τέμπλο υποβλητικό, φτιαγμένο από έμπειρους τεχνίτες στις αρχές του αιώνα…

Είναι η δεύτερη μου φορά στον Εσπερινό, πάνε χρόνια τώρα… Το «φως ιλαρόν» στα σλαβονικά δημιουργεί μια αίσθηση εσώτερης γαλήνης και ανάπαυσης. Όλα δέονται τούτη την ώρα για την μέρα που φεύγει και για την μέρα που έρχεται. Μετά την τρέλλα της μέρας τούτο το ευχαριστιακό καταφύγιο καθησυχάζει τα θηρία του νου…

Μέσα στο ημίφως διακρίνω μερικά προφίλ. Μια γερόντισσα ρωσίδα με το εγγονάκι της, ένα ψηλό ξερακιανό μεσήλικα, μια κοπελλίτσα γύρω στα δεκαπέντε, μια νεαρή οικογένεια με τα δυο τους παιδάκια… και ξάφνου το μάτι μου πέφτει κοντά στο μεγάλο παράθυρο. Ακριβώς από κάτω διακρίνω μια μορφή αλλιώτικη από τις άλλες. Ένας πενηντάρης Αυτόχθονας Αμερικάνος με έντονα χαρακτηριστικά και Continue reading “Η πορεία του Frank Natawe φυλάρχου των Αυτόχθονων Αμερικανών Mohawk του Καναδά, στην αγκαλιά της Ορθόδοξης Εκκλησίας”

A Native American Prayer – We will fly on wings like eagles

http://alaskaofmyheart.wordpress.com

https://nativeamericansmetorthodoxy.wordpress.com

NATIVE AMERICANS MET ORTHODOXY

ALASKA OF MY HEART

6914980-flight-of-freedom-bald-eagles

A Native American Prayer

We will fly on wings like eagles

╰⊰¸¸.•¨*

Dear God

I bow my head

and ask,

If it be Thy will,

please save this land

from those who seek

to destroy it.

-Amen-

Source:

https://www.facebook.com/Native-American-Orthodox-Christian-Fellowship-NAOCF-160917590660985/HERE

FACEBOOK: NATIVE AMERICAN ORTHODOX CHRISTIAN FELLOWSHIP (NAOCF)

So we are truly on a wing and prayer. What an incredible symbol. When I was in Alaska as part of Alaska Team 2001 sent by the Orthodox Christian Missionary Center (http://www.ocmc.org) I saw a bald eagle, everyday, and if I saw one, I ALWAYS saw three minimum.

I’ve always loved our national symbol and spending the time that I did in Alaska gave me such a feeling of peace and love for this land in which I was born and for it’s Native Peoples that I can’t even express. Seeing Eagles everyday gave me a feeling like I was sharing my experience with them.

I am aware that such atrocities were committed against the Indigenous Populations here in both North & South America (let’s not forget the Hawaiians and other Pacific Islanders as well), by Western Europeans in the name of God and of “Progress”. While Alaskans were not totally exempt from all that, it should be noted that the Orthodox Church in Alaska more often helped and protected the Alaskans (where & when they could).

Anyone who is interested can check out our website at: http://www.NAOCF.org for more information and through that site you can reach out to our Spiritual Adviser Fr. Thomas Andrew who is a Native Yupik Priest. Also, I’ll refer you to a PDF of our Journal (also available on our website) in particular an article written by Fr. Michael Oleksa, another Native Priest living and serving in Alaska. They are just two of the Native clergy serving Our Lord and their People in the North.

 

Video: ᐊᓛᓯᑲ Alaska – Orthodoxy ╰⊰¸¸.•¨* ᐃᓄᒃᑎᑐᑦ Inuktitut Native American (Canada & Alaska)

http://alaskaofmyheart.wordpress.com

https://nativeamericansmetorthodoxy.wordpress.com

http://canadaofmyheart.wordpress.com

ALASKA OF MY HEART

NATIVE AMERICANS MET ORTHODOXY

CANADA OF MY HEART

ᐊᓛᓯᑲ Alaska – Orthodoxy

ᐃᓄᒃᑎᑐᑦ Inuktitut Native American (Canada & Alaska)

Robert Arakaki, Hawaii, USA: From Unchurched Hawaiian to Local Orthodox

http://usaofmyheart.wordpress.com

http://nativeamericansofmyheart.wordpress.com

http://hawaiiofmyheart.wordpress.com

USA OF MY HEART

NATIVE AMERICANS OF MY HEART

HAWAII OF MY HEART

napali-coast.jpg

5149_1172858526329_8284474_n-150x150.jpg

Robert Arakaki, Hawaii, USA:

From Unchurched Hawaiian to Local Orthodox

http://journeytoorthodoxy.comHERE

JOURNEY TO ORTHODOXY

I grew up unchurched. I became a Christian in high school through reading the Living Bible. I was active in InterVarsity Christian Fellowship at the University of Hawaii. My home church was Kalihi Union Church (KUC), a fine evangelical congregation that was part of the United Church of Christ (UCC).

I was deeply troubled by the UCC’s liberal theology and wanted to help it return to its biblical roots. This led me to study at Gordon-Conwell Theological Seminary for the purpose of preparing to become an evangelical seminary professor in the liberal United Church of Christ to help the UCC return to its biblical roots.

However, in a surprising turn of events, I became Orthodox!

It was my first week at seminary. As I walked down the hallway of Main Dorm I saw on the door of one of the student’s room an icon of Christ. I thought to myself,

“An icon in a Calvinist seminary!?!”

This was to be the first of many encounters with Eastern Orthodoxy.

After receiving my M.A. in Church History, I did doctoral studies at the Graduate Theological Union in Berkeley, California. While there I attended Saints Kyril and Methodios Bulgarian Orthodox Church. I was drawn to the deep mystical worship of liturgical worship that was rooted in the historic Christian Faith. I also felt comfortable with its all-English services and a congregation that was made up mostly of converts. Orthodox worship presents a stark contrast to the emotionally driven entertainment that passes for contemporary Evangelical worship.

My journey to Orthodoxy began when little questions about Protestant theology turned into big questions, and the big questions turned into a theological crisis. Protestant theology holds up so long as one accepts certain premises but becomes problematic when considered from the standpoint of church history and the early Church Fathers. As a church history major I became painfully aware that much of what passes for Evangelicalism: the altar call, the symbolic understanding of the Lord’s Supper, the inductive bible study method, minimalist creed, the rapture, all have their origins in the 1800s.

This means that Evangelicalism is a modern innovation as is Liberalism.

But more troubling was my investigation of classical Reformation theology, e.g., Martin Luther and John Calvin. Two foundational tenets of Protestantism: sola fide (faith alone) and sola scriptura (Bible alone), were not part of the early Church and rely upon reading the Bible in a certain way. Moreover, these two tenets originated out of the theological debates of Medieval Scholasticism. In other words, the Protestant Reformation marks not a return to the historic Christian Faith, but rather a late innovation.

What makes Orthodoxy so daunting to an Evangelical is its understanding that to have the true Faith means belonging to the one, holy catholic and apostolic Church. If the Orthodox Church is the true Church, then that meant that I needed to resign my membership from Kalihi Union Church and become Orthodox. I was received into the Orthodox Church on the Sunday of Orthodoxy in 1999 at Sts. Constantine and Helen Greek Orthodox Church in Honolulu. I am very grateful for what I have learned from Evangelicalism but there is so much more to Christianity. Orthodoxy is the fulfillment of Evangelical theology and worship.

Robert Arakaki, Hawaii, USA

Link: Holy Trinity Orthodox Church in Rock Springs, Wyoming, USA

http://usaofmyheart.wordpress.com

USA OF MY HEART

image8.jpg

WyomingMap2.jpg

150320142427-best-states-to-retire-in-wyoming-780x439.jpg

Rock Springs, Wyoming, USA

20150627_1343471

http://holytrinityrs.org

Holy Trinity Orthodox Church

in Rock Springs, Wyoming, USA

Holy Trinity Greek Orthodox
405 N St, Rock Springs, WY 82901, USA

Click here

rocksprcoalsign

Native Americans may become the largest ethnic group in the American Orthodox Church

http://latinamericaofmyheart.wordpress.com

LATIN AMERICA OF MY HEART

chile hh

“NATIVE AMERICANS MAY BECOME

THE LARGEST ETHNIC GROUP IN THE AMERICAN ORTHODOX CHURCH.”

An interview with His Beatitude Jonah, Archbishop of Washington,

Metropolitan of All America and Canada

Source:

http://www.pravoslavie.ru/english/

http://www.pravoslavie.ru/english/33241.htm

ORTHODOX CHRISTIANITY

In early December of 2009, His Beatitude, Metropolitan Jonah of All America and Canada (Orthodox Church of America) visited Russia to celebrate the fifteenth anniversary of the OCA’s representation in Moscow. Correspondent Miguel Palacio took the opportunity to talk with Metropolitan Jonah about the OCA’s presence in Latin America.

– Your Beatitude, in which Latin America countries is the Orthodox Church in America represented?

– Our jurisdiction extends to Mexico. We used to have parishes in Argentina, Brazil, Peru, and Venezuela as well, but one of them joined the Russian Church Abroad, while others simply closed.

Several communities in Latin America want to join the American Orthodox Church. We would be happy to receive these faithful people, but there would be no one to take care of them because we have very few clergymen who speak Spanish or Portuguese.

One priest, who I hope will soon become a bishop, began a mission in Ecuador, in the city of Guayaquil, where there is a large Palestinian colony. Unfortunately, his good initiative has fizzled out. I have heard that many Palestinians also live in Central American countries, one of which is El Salvador. It is curious, but they do not go to the Antiochian parishes, and are requesting to be received under our omophorion.

The Constantinople and Antiochian Patriarchates prefer to pastor the Greek and Arab diasporas. We do not understand this. The Church should give pastoral care first of all to Continue reading “Native Americans may become the largest ethnic group in the American Orthodox Church”